文章摘要
族权、“伦常”道德与近代乡村的社会结合 ———以湘东南桥村为例
Lineage Authority , “Lunchang” Moral ity and RuralSocial Combination in Modern China :A Case Study on Qiao Village in South-east Hunan Province
  
DOI:
中文关键词: 族权  “ 伦常” 道德    祖荫  社会结合
英文关键词: Lineage autho rity  “ Lunchang” morality  Po tential circumstances  Ancestor' s shadow  Social combination
基金项目:本文得到中国博士后基金项目(编号:20080430114)资助
作者单位
谭同学 中山大学人类学系博士后 
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中文摘要:
      关于传统中国汉文化区乡村社会, 老一辈人类学家和社会学家曾给出一系列经典概括, 如村 民重视祖荫、“ 差序” 的社会结合模式, 以及以伦理为本位的村庄道德秩序。文章试图进一步揭示传统中 国乡村社会“ 差序” 的社会结合理想模式下更多丰富而具体的社会实践过程。本文所呈现的是除文化机 制和权力机制之外,“ 差序” 社会结合的内部动态关系, 如纵向的分家与继替、横向的“ 类” 与“ 推” , 在日常 生活的具体实践中主要是依靠以“伦常” 为核心的道德机制造就的“ 势” 来实现的。
英文摘要:
      There were some classical models about traditional Chinese rural society , such as ancestor worship o f villagers, “ Chaxu” (a differentiated order)pattern o f so cial combination , and “ ethics-centered” (Lunli Benw ei)morality system in the village , which w ere produced by sociologists and anthropologists in the 1930 -1940s.The nar rative and analy sis of the thesis indicated some more detailed social practice processes in the ideal“ Chaxu” pattern of social combination in traditio nal Chinese rural society .Ex cept the culture and power mechanism , the thesis took on the inner dynamic relations in “ Chaxu” so cial combination , such as house divided and inherited in ver tical level, “analo gy”(Lei)and “ deduce”(Tui)in horizontal level , which w ere carried out depending on “ potential circumstances”(Shi), constructed by “ Lunchang” (Co nfucian) morality system in daily life practice .
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