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| 曾国藩家族与基督教 |
| Zeng Guofan' s Clan and Christianity |
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| DOI： |
| 中文关键词: 曾国藩家族 由儒入耶 自救救人 儒教之得失 |
| 英文关键词: Zeng Guofan' s clan Co nversio n to Christianity from Co nfucianism Salvation of self and nation Strong
points and sho rtcomings of Confucianism |
| 基金项目: |
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| 中文摘要: |
| 湖南在清末民初以反基督宗教而闻名天下。湘乡曾国藩的中兴名臣美誉得自他对打着基督
教旗号的太平天国革命的镇压, 而对天津教案的处理又使曾国藩名誉扫地。曾国藩对基督教的反感并
未在这个以儒教传家的清末最有影响的家族里得到全面彻底的传承, 其后人在辛亥革命这样的社会巨
变中有几位由儒入耶, 改宗基督教。他们赋予基督教以自救救人的功能角色, 希冀借助于对西学与西教
的接受和传播, 实现其先人曾国藩的自强中兴之梦, 这种可疑的救国方案彰显了曾经被曾国藩奉为圭臬
的儒教在其后人心目中的得失利弊。 |
| 英文摘要: |
| During the late Qing Dynasty and the early Republic of China, Hunan province w as very w ell-know n fo r its attitude
against Christianity .Zeng Guofan, w ho comes from Xiang xiang county of Hunan province , got his good fame as
ministry of resurg ence of Qing Dynasty just because of his crackdown of taiping rebellion w hich co ntroversially abuse the
name of Christianity , but he became bankrupt in reputation among Chinese people also because o f his relationship w ith
Christianity —He bowed to France in his dealing with the litigation against Christian church in Tianjin in 1870.Nevertheless
, his antipathy against Christianity could no t be inherited in his Co nfucian clan, which was one of the most influential
Confucian clans at that time .Some of his descendants co nverted to Christianity very shor tly after the Revolutio n of 1911,
and these Christians believ ed that Christianity could play the role of salvation of self and nation.They hoped to make Zeng
Guofan' s dream of resurgence of China come true by accepting and preaching Wester n learning and religion (Christianity).
Research of these Christians' choice of faith mig ht be helpful for us to clarify the strong point and sho rtcomings of
Confucianism in their mind. |
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