|
| 一个活佛与神山的想象 |
| A Living Buddha and His Imagination of Sacred Mountains |
| |
| DOI： |
| 中文关键词: 世界中心想象 社会实践 文化象征体系 能动性 活佛 |
| 英文关键词: Ego-centric imagination of the w orld Social practice Cultural symbolic system Agency Living Buddha |
| 基金项目: |
|
| 摘要点击次数: 1010 |
| 全文下载次数: 90 |
| 中文摘要: |
| 文章从一个活佛的角度考察顶果山寺关于所在地方的世界中心化想象及其三种方式直线
(原点辐射)、方形和圆形想象之间的关系, 以及这种中心化的想象在现实社会中得以赋型的过程, 强调
在这个过程中活佛的关键性的文化能动性角色。研究说明在藏文明中, 活佛自身的修为和文化象征体
系的实践密切相关;它的存在提供了一个从文化观念到社会现实呈现的路径。 |
| 英文摘要: |
| With the same way Max Weber explored the relationship between the pro testant ethic and the spirit o f capitalism
, but with quite oppo site purposes , the author made a study of a Living Buddha from Bo n religio n at Rong-Brag county
in w est Sichuan, w ho imagines the place he lives in as the center of the w orld , using three kinds of imagination of straight
line , square and circle .He imagines the wo rld as a square marked by four sacred mountains.Those three imaginations
supplement each other as an ideal co ncept of ego-centric imagination of the world.How does this ideolo gy being practiced
by this religion and its believ er s? The Living Buddha and the lamasery under his leadership as the local agency are respo nsible
for this practice of local ideology .Actually he plays a key role between the cultural symbolic system and the community
and acts as a channel between the ideal and the so cial practice.Those practices fall into three sides.The first is to emphasize
strict discipline.The second is to diffuse its cano ns to surrounding areas, and in the last one , he connects tw o
powers of the highest lamasery and the state from abov e.And these depend heavily on his perso nal character and abilities. |
|
查看全文
查看/发表评论 下载PDF阅读器 |
|
|
|
